By Rajdeep Sardesai
The 2014 Indian common elections has been considered as crucial elections in Indian historical past given that 1977. It observed the decimation of the ruling Congress celebration, a unbelievable victory for the BJP and a brand new type of campaigning that broke each rule within the political video game. yet how and why?
In his riveting booklet, Rajdeep Sardesai tracks the tale of this pivotal elections via all of the key gamers and the large information tales. starting with 2012, whilst Narendra Modi gained the country elections in Gujarat for a 3rd time yet set his attractions on a much bigger prize, to the scandals that crippled Manmohan Singh and UPA 2, and relocating to the back-room techniques of workforce Modi, the intense missteps of Rahul Gandhi and the political dramas of an election yr, he attracts a wide ranging photo of the 12 months that modified India. Page-turning, choked with insights and nice photographs, and written with a media insider s eye, 2014 is political storytelling at its very best.
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I felt sorry for the women. I’m sure they didn’t think anything of it, but I did. For them it was so natural, being brought up in the Muslim ways, but I saw it as oppression. Western society is always stressing human rights, but for the local women, I wonder if they really see their inequality and subordination. I, too, felt sorry for Gilgiti women during my first trip to Pakistan in 1986. I had developed a popular interest in (Euro-American) feminism, and this interest sensitized me to the absence of women in the street and to the veiled state of those who were present.
Rather, I analyze the interpretive frameworks (discourses) that structure its internal meaning, together with the experiences and the knowledge of the self. 20 Gender, Identity, and Imperialism Interview data comprise a series of texts in the form of experiential narratives. How did I go about understanding the narrated experiences of my participants? In epistemological terms, an understanding of reality as discursively negotiated suggests that there are no unmediated, pristine experiences that ethnographers can access and know.
Made to feel most unwelcome and uncomfortable” . . many men are isolated from what Westerners consider normal interactions with women outside the family . . Thus women traveling on their own may be viewed as misfits or on the make . . It’s a tightrope act for a woman to get familiar enough with a local man to learn about his life or his village, while keeping him from interpreting the conversation as an invitation and turning up at her door later. Physical signs can help or hinder; follow local practice of not shaking hands with a new male friend, and keep eye contact to a minimum.