By Elizabeth MacKinlay, Alan Niven, Christopher Newell, Lawrence McNamara, Kirstin Robertson-Gillam, Ruwan Palapathwala, Malcolm Goldsmith, Lorna Hallahan, Rosalie Hudson, John Swinton, Dagmar Ceramidas, Eileen Mary Glass, Matthew Anstey, Christine Bryden
This assortment examines theological and moral problems with growing old, incapacity and spirituality, with an emphasis on how getting older impacts those that have psychological well-being and developmental disabilities.The e-book offers methods of relocating in the direction of better relationships among carers and older individuals with disabilities; ways that to attach compassionately and beneficially with the person's non secular measurement. The individuals spotlight the significance of spotting the personhood of every person despite age and of incapacity, no matter what shape it takes. They determine components inherent in personhood and supply methods of putting forward and selling religious wellbeing and fitness for older individuals with disabilities.Valuable analyzing for practitioners in elderly care, healthcare, chaplaincy, social and pastoral care, and diversional therapists, this e-book can be of curiosity to older humans, their households and buddies.
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Extra resources for Ageing, Disability and Spirituality: Addressing the Challenge of Disability in Later Life
To be a person in this milieu is to be able to live one’s life, develop one’s potential and develop a purposeful life-course without reference to others. At centre stage in the liberal universe stands the independent, rational, autonomous individual (Swinton 2004). It has been well said by Stephen Post that ‘clarity of mind and economic productivity determine the value of human life’ (Post 2000). Any absence of 38 / AGEING, DISABILITY AND SPIRITUALITY these characteristics in the individual person places him or her outside the normal range and therefore disables them.
Human beings are indeed persons-in-relation. Who we become is in a very real sense profoundly shaped by those whom we encounter. But ultimately our identity as persons and our hopes and possibilities for the future are determined and sustained by God who in Christ, is with us and for us even, and perhaps particularly in our darkest hours of need. Conclusion: personhood as an act of faith God looks through the tangles and confusions to our hearts to see what He Himself wrote 1 there, Jesus Christ.
Too often in today’s world relationships are understood in terms of power or even violence. Some have even gone so far as to argue that all we can expect in contemporary societies is an ethic suitable for ‘moral strangers’ (Engelhardt 1986). The increasing polarization between the West and Islam also indicates that religion, political ideology, and the role of reason in the human enterprise will progressively influence our thinking in the decades ahead. In this chapter I propose to develop three perspectives.