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Additional info for Anatolia in the Second Millennium B.C (Iconography of Religions Section 15 - Mesopotamia and the Near East)
The young god, ready to smite with his lightning, stands on a mountain god who joins his hands in prayer and is flanked by two lions. 197–198. 21: 16–22. They brandish daggers and appear in doorways. 222. 11. 221–229. Page 29 116 description and monument found is rare. 50 cm) in height. " "City of Lapana: Iyaya, the cult statue is the statuette of a woman in wood, sitting, veiled, of one [span], her head goldplated but her body and her throne tinplated. 175–239. Güterbock kindly sent me the latter article in manuscript before it appeared.
Horse goddess woman? whip horse rings, belt "Lady builtthe house" woman Mother goddess woman sitting beaker 2 wild sheep/pedestal veiled? eagle, 2 staffs Mother goddess and baby woman sitting River goddesses woman Sauska as love goddess winged woman sitting beaker "wellbeing" pedestal, winged creature attendants Ninatta and Kulitta Spring goddesses woman sitting beaker (1 × ) earrings (1 × ) sun disk (1 × )/moon crescents (1 × ) Sun Goddesses woman (2 × )/ sun disk (2 × ) sitting pedestal, 2 wild sheep 10 rays Wife of Hanakka woman sitting veiled?
90 See note 60. 9 B, 10, 13–17, 20 B, 22 C24, 46–47, 57, 60–61. Namni has not been localized as yet. Closer scrutiny is evidently needed before the scholars involved can reach a consensus. 308. 1: 6–8. The name of his Babylonian equivalent, Nergal, is also written with the logogram "sword", but his Hurrian name has not been established as yet. On either side, however, pigtails of human hair stand out, as visible behind the elbows of most other gods. 98 We will dwell below on the reason for including these goddesses among the gods.