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By Maia Ramnath

Decolonizing Anarchism appears to be like on the historical past of South Asian struggles opposed to colonialism and neocolonialism, highlighting lesser-known dissidents in addition to iconic figures. This procedure finds another narrative of decolonization, within which reaching a countryside isn't the goal. Maia Ramnath additionally reports the anarchist imaginative and prescient of trade society, which heavily echoes the idea that of overall decolonization at the political, fiscal, social, cultural, and mental planes. This allows not just a reinterpretation of the background of anticolonialism, yet perception into the which means of anarchism itself. Maia Ramnath teaches at ny college and is a board member of the Institute for Anarchist experiences.

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Extra resources for Decolonizing Anarchism: An Antiauthoritarian History of India's Liberation Struggle

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This is why the Sorelian logic of prewar revolutionary syndicalism bore within it the seeds of both the Right and Left radical movements of the 1 920s. It didn't really matter what that myth might be ; it only mattered that it did the j ob. But of course, it does matter quite a lot to the out­ come. From this perspective the significance of these mo­ ments of dual p otentiality is not that anarchism converges with the Right but precisely that it does not. At a cross­ roads, choices matter most; here is where ethical orienta­ tion and content make the difference.

There in idyllic seclusion, they set up bomb-mak­ ing and arms-storage facilities along with a library, on the principle of revolutionizing minds in order to achieve revo­ lutionary goals. Bullets and bombs, they knew, were only a quick fix; deeper, lasting change would require the educa­ tion of consciousness through integrated physical, political, and spiritual training. 50 I Ramnalh The curriculum included economics, history, geog­ raphy, and the philosophy of revolution. "" What they took from this text, Krishna's prebattle advice to the warrior Arjuna, was that one should act in accordance with dharma without overly worrying about the results.

Echoes and Intersections I 51 Others combined pragmatic how-to instructions with philosophical justifications for m ilitant activity. " Yet even i f they were not able to achieve the requisite physical training by the time action became imperative, they n evertheless m ight find "consola­ tion in the thought that not much muscle is required to kill a European with a revolver or a rifle, or to kill many Europeans with a Maxim gun. "7 The author also systematically outlined the other items required for organizing insurrection.

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