Download Decolonizing and Feminizing Freedom: A Caribbean Genealogy by Denise Noble PDF

By Denise Noble

This e-book strains the strong discourses and embodied practices by which Black Caribbean ladies were imagined and produced as topics of British liberal rule and glossy freedom. It argues that during looking to get away liberalism’s gendered and racialised governmentalities, Black women’s daily self-making practices build decolonising and feminising epistemologies of freedom. those, in flip, again and again interrogate the colonial logics of liberalism and Britishness. Genealogically based, the publication starts with the narratives of freedom and identification offered via Black British Caribbean girls. It then analyses severe moments of hindrance in British racial rule at domestic and in another country within which gender and Caribbean girls determine as issues of outrage. Post-war Caribbean immigration to the united kingdom, decolonisation of the British Caribbean and the post-emancipation reconstruction of the British Caribbean loom huge in those issues. In doing all of this, the writer unravels the colonial legacies that proceed to underwrite modern British multicultural anxieties. This thought-provoking paintings will entice scholars and students of social and cultural historical past, politics, feminism, race and postcoloniality.

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Additional resources for Decolonizing and Feminizing Freedom: A Caribbean Genealogy

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57). This periodization of modern racism locates 40 Decolonizing and Feminizing Freedom it within a purely nationalist logic of the imperative of defending the European nation. ), manifesting its racial dependencies in the rise of eugenics at the end of the twentieth century. It is impossible to attempt to rescue Foucault from these criticisms. In a scathing and ironic rejoinder to this dismissal of the imperial origins of modern racism, Weheliye states, Racism, which up to this point had led a peaceful conceptual and historical life in an unspecified terra incognita, thus journeys from the uncharted periphery into the heart of the modern European nation-state [.

Rationality”, “liberalism”, “capitalism”, “secularism”, “rule of law”) have been retold in precisely these racial terms without those terms becoming part of a critique of race in contemporary thought’ (Hesse 2007, 644). Critical race and decolonial approaches to modernity overturn Foucault’s assertion that biopolitics, as the rationalization of life and death, marks the ‘threshold of modernity’ (Foucault 1990, 143). Exemplifying the Western rhetoric of modernity, Foucault acknowledges the significance of race in the modern shift to biopower, asserting that it is the 2 Turning History Upside Down 39 emergence of biopower that institutes the break between ‘traditional’ forms of racism and modern biologizing state racism (Bernasconi 2010, 206).

The initial protest against the fatal police shooting in August 2011 of a young Black man, Mark Duggan, in Tottenham, London, spread across England as people (mainly young, of diverse ethnicities and mostly working class), erupted in what some sections of the British media chose to represent as ‘shopping by looting’, but which more nuanced commentators suggested might better be understood, following the global economic recession since 2008 as a ‘critique of Britain’s economic crisis in the shadow of a new austerity’ (Muir 2014, 193).

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