By Samir Amin
The terrible and forgotten countries of the realm can blame their downward spiral on an rising international order that Samir Amin during this extraordinary essay calls the "empire of chaos." constructed from the U.S., Japan, and Germany, and subsidized via a weakened USSR and the comprador periods of the 3rd international, this can be an empire that would cease at not anything in its crusade to guard and extend its capitalist markets.
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Extra resources for Empire of Chaos
It was a process that had begur much earlier. "The early colonial period," Bayly tells us, "saw the further consolidation of a merchant and service class between the state and agrarian society. It was as much the product of the slow commercialisation of political power which had gathered pace in the late Mughal period as of the export of trades and land market of colonial rule .... But as an indication of the persistence of an indigenous social change [begun in the eighteenth century], it was no less important because its idiom remained 'traditional'" (1983:344-45).
Places on this map represent the significant sites for festivals and other collective activities described in the chapters of this volume. Sources used for the map include Eck 1982, Kumar 1984, Schechner and Hess 1977, and the chapter authors. < previous page page_24 next page > < previous page page_25 next page > Page 25 Introduction to Part 1 Performance and Patronage Our study of Banaras begins here by looking at a variety of performance genres enacted in the public spaces of that urban site.
Tern were as important for city-hinterland connections as they were for urban residents themselves (see Part 3). The emergence of such urban corporations is important for us in this study of the urban site of Banaras, for corporations of townsmen, merchants and religious specialists had developed a new coherence and autonomy which in some cases amounted to a virtual civic self-government. These changes were not frustrated by caste fragmentation or the passivity of Hinduism: on the contrary, caste and religion provided the building-blocks out of which mercantile and urban solidarities were perceptibly emerging ....