By Tony Gonzales
“There can be neither compassion nor mercy;
Nor peace, nor solace
For those that endure witness to those Signs
And nonetheless don't believe."
Book of Reclaiming 25:10
New Eden: the celestial battleground of a catastrophic struggle that has claimed numerous lives.
The immortal starship captains spearheading this epic clash proceed their unstoppable dominance, shaping the universe to their will and making sure a bloody, eternal stalemate.
But a robust empire is at the verge of a step forward which can finish the battle and safe their rule over mankind endlessly. For deep in a jail reclamation camp, a mystery application is underway...one that might free up harmful secrets and techniques of recent Eden’s past.
It all starts with inmate 487980-A . . . Templar One.
Prepare for airborne dirt and dust 514.
Read or Download EVE: Templar One PDF
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Additional resources for EVE: Templar One
Commenting on this verse, Ksemaraja sets himself the task of solving a problem common to all monisms, namely, how can there be only one reality (here identified with Siva, the pure perceiving subjectivity) when the world of manifest existence is clearly diverse and multiple. After rejecting both the possibility of a real change taking place in the absolute, on the model of the transformation of a material substance, or that all change and diversity are unreal, he declares that: This suggests that the Lord has the power to do the impossible (atidurghatakaritva) in so far as he manifests the diversity of the waking and other states while remaining undivided therein.
But why did Abhinava think this? One reason may be that he studied the Stanzas with a teacher who belonged to a tradition that maintained this view. Some scholars have suggested that the teachers of the Recognition (Pratyabhijna) school preserved an independent tradition of interpretation of the Stanzas that started directly with Vasugupta, who is supposed to have taught Somananda, the earliest exponent of the Doctrine of Recognition. 30 Even so, as we have seen, he did not think, despite his doubts, that Vasugupta wrote the Stanzas.
Bhaskara If so, then we can draw up the following parallel Bhaskaracarya, whose commentary on the Aphorisms of Siva has been translated from the geneologies:45 Sanskrit for the first time by me for a companMahabala Mahabala ion volume to this work, must certainly be con|| sidered to belong to the Spanda school, ? Acaryapandita although he probably did not write a commen|| tary on the Stanzas. He traces his lineage at the Trivikrama Srikrsna beginning of his work52 directly from Vasugupta |l through Kallatabhatta as follows: Bhagavadutpala Laksmanadesikendra Vasugupta ( Laksmanagupta ) | | Kallatabhatta Abhinavagupta | If this picture is correct then Bhagavadutpala Pradyumnabhatta (Kallata's maternal cousin) should precede Abhinava by one generation and | hence belong to the second or third quarter of 46 Mahadevabhatta the tenth century.