Download Philosophical Fragments by Søren Kierkegaard PDF

By Søren Kierkegaard

In Philosophical Fragments, Søren Kierkegaard (writing below the pseudonym Johannes Climacus), seeks to give an explanation for the character of Christianity in reminiscent of means as to carry out its calls for at the person, and to stress its incompatibility with the theology in line with the paintings of Hegel that used to be changing into more and more influential in Denmark. If one have been to learn purely or 3 of Kierkegaard's works, this is often certainly one of many ones to learn. One can't comprehend Kierkegaard's concept with out analyzing this e-book, and besides its sequel represents the center of what he used to be attempting to in attaining in what he referred to as his "Authorship." via Philosophical Fragments, Kierkegaard purports to provide the good judgment of Christianity.

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1909), a réuni un grand nombre de sym­ boles par lesquels le soleil est figuré sous forme de svastika, de triscèle ou de roue. Or, le dieu à la roue est connu chez les Celtes 5 , il apparaît sur le chaudron de Gundestrup, et on a de lui de nombreuses représentations. Serait-ce un dieu solaire, comme le supposait H. Gaidoz, c'est-à-dire un Apollon, un Belenus? Le malheur est que les monuments qui le représen­ tent ne lui donnent pas ce nom. Sur la statuette de Landouzy­ la-Ville (Aisne), il est identifié à Jupiter (S.

Hubert voyait des divinités agricoles : Sucellus, portant le maillet du bon tonnelier, serait un dieu de la bière; Nantosvelta, tenant entre les mains une sorte de cabane, serait la déesse à la ruche. Tout cela reste conjectural. On peut juger ICI quel faible secours apporte l'iconographie à la connaissance du panthéon celtique. Ce 44 LES DIEUX qu'il y a d'incertain dans la figure du dieu à la roue ou du dieu au maillet subsiste non moins dans celle de l'anguipède foulé aux pieds par un cavalier 7 et dans les scènes sculptées sur l'autel de Trèves ou sur le monument du musée de Cluny 8 Ce sont là des représentations de légendes ou de mythes proprement celtiques, puisqu'on en retrouve certains éléments (le taureau, les trois oiseaux) dans la littérature irlandaise.

I, 144) et en Écosse chez les Pictes (W. F. Skene, Chronicles of Piets and Scots, Édimbourg, 1867, p. 7, 1. 27). 32 LES DIEUX Sur Teutates, des prec1s10ns plus nettes peuvent être données. Son nom est dérivé du nom de la «tribu», *teutëi­ (devenu plus tard touta et tata), dont il a été question p. 13. Teutates, c'est le dieu de la tribu. Il ne faut pas voir en lui la personnification d'un dieu national, commun à l'ensemble des Celtes. Chacune des tribus gauloises devait avoir ses dieux propres.

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