By Gerald C Horne
Martin Luther King Jr.’s model of Gandhi’s doctrine of nonviolent resistance is the main obvious instance of the wealthy heritage of ties among African american citizens and India. finally of Empires, Gerald Horne presents an unheard of historical past of the connection among African americans and Indians within the interval prime as much as Indian independence in 1947. spotting their universal background of exploitation, Horne writes, African american citizens and Indians interacted often and finally created alliances, which have been recommended by way of W.E.B. Du Bois, between different leaders. Horne tells the attention-grabbing tale of those exchanges, together with the South Asian effect at the kingdom of Islam and the shut friendship among Paul Robeson and India’s first major minister, Jawaharlal Nehru. according to vast archival learn in India, the USA and the uk, the top of Empires breaks new flooring within the attempt to place African American background right into a worldwide context.
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Extra resources for The End of Empires: African Americans and India
N. Ghose wrote “on behalf of the ﬁghting forces of India” soliciting funds for the Indian Independence Fund. 57 That The Crusader, which was allied with nascent Communist Party members, was in sync with Garvey’s Black Nationalism, which was thought to be an ideological foe of the left, suggested the growing inﬂuence of India and Islam. ” Perhaps, The Crisis added strikingly, “The psychos [sic] of the Negro responds to Islam better than to Christianity. One point in the former’s favor is that it regards the Negro convert as equal to Berber or Arab, Turk or Persian.
Collins’s view reﬂected the serious qualms that were being raised about the industry after 1857. 25 This fraught discussion led inexorably to brighter prospects for British India, suggesting once more its ties with the fate of the slave South. Even before this crisis in the 1850s, India as a site for cotton was not a new development. ”26 24 CHAPTER 1 As persuasive as Collins might be, and as popular as his viewpoint was becoming, his opinion was not universally held in the United Kingdom. Some in London were more interested in splitting the United States by backing the so-called Confederate States of America (csa) than they were in wielding India against enslavement of Africans.
The “clear case against the government of Australia for conniving at the enslavement and torture of the native blacks” was further evidence of this religion’s insidiousness: “Such things [should] be impossible anywhere in Christendom, but they are not. Some or all of them prevail, or have prevailed, whenever the whites have conquered and rule the blacks. ”51 The “Hindu,” said the newspaper, also “rejects the white man’s religion”—code for Christianity. “A young Indian took me to task recently for my interest in Christian missions,” wrote a correspondent, “ ‘Can’t you see,’ he said, ‘that we’ve had enough of a ‘white man’s earth not to yearn for a ‘white man’s heaven’.